Read a Lecture by Srila Prabhupada on BG 3:1-5
Na k-MaR<aaMaNaarM>aaàEZk-MYa| Pauåzae_énuTae )
Na c SaNNYaSaNaadev iSaiÖ& SaMaiDaGaC^iTa )) 4 ))
na karmaëäm anärambhän
naiñkarmyaà puruño 'çnute
na ca sannyasanäd eva
siddhià samadhigacchati
SYNONYMS
na-not; karmaëäm-of prescribed duties; anärambhät-by nonperformance; naiñkarmyam-freedom from reaction; puruñaù-a man; açnute-achieves; na-nor; ca-also; sannyasanät-by renunciation; eva-simply; siddhim-success; samadhigacchati-attains.
TRANSLATION
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
PURPORT
The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyäsa). According to the empirical philosophers, simply by adopting sannyäsa, or retiring from fruitive activities, one at once becomes as good as Näräyaëa. But Lord Kåñëa does not approve this principle. Without purification of heart, sannyäsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Sv-alpam apy asya dharmasya träyate mahato bhayät. Even a slight performance of such a principle enables one to overcome great difficulties.
