iñöän bhogän hi vo devä
däsyante yajïa-bhävitäù
tair dattän apradäyaibhyo
yo bhuìkte stena eva saù
SYNONYMS
iñöän-desired; bhogän-necessities of life; hi-certainly; vaù-unto
you; deväù-the demigods; däsyante-will award; yajïa-bhävitäù-being
satisfied by the performance of sacrifices; taiù-by them; dattän-things
given; apradäya-without offering; ebhyaù-to these demigods; yaù-he
who; bhuìkte-enjoys; stenaù-thief; eva-certainly; saù-he.
TRANSLATION
In charge of the various necessities of life, the demigods, being satisfied by the
performance of yajïa [sacrifice], will supply all necessities to you. But he who enjoys
such gifts without offering them to the demigods in return is certainly a thief.
PURPORT
The demigods are authorized supplying agents on behalf of the Supreme Personality of
Godhead, Viñëu. Therefore, they must be satisfied by the performance of prescribed yajïas.
In the Vedas, there are different kinds of yajïas prescribed for different
kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead.
For one who cannot understand what the Personality of Godhead is, sacrifice to the
demigods is recommended. According to the different material qualities of the persons
concerned, different types of yajïas are recommended in the Vedas. Worship
of different demigods is also on the same basis-namely, according to different qualities.
For example, the meat-eaters are recommended to worship the goddess Kälé, the ghastly
form of material nature, and before the goddess the sacrifice of animals is recommended.
But for those who are in the mode of goodness, the transcendental worship of Viñëu is
recommended. But ultimately all yajïas are meant for gradual promotion to the
transcendental position. For ordinary men, at least five yajïas, known as païca-mahä-yajïa,
are necessary.
One should know, however, that all the necessities of life that the human society
requires are supplied by the demigod agents of the Lord. No one can manufacture anything.
Take, for example, all the eatables of human society. These eatables include grains,
fruits, vegetables, milk, sugar, etc., for the persons in the mode of goodness, and also
eatables for the nonvegetarians, like meats, none of which can be manufactured by men.
Then again, take for example heat, light, water, air, etc., which are also necessities of
life-none of them can be manufactured by the human society. Without the Supreme Lord,
there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one
can live. Obviously, our life is dependent on supplies from the Lord. Even for our
manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury,
manganese, and so many essentials-all of which are supplied by the agents of the Lord,
with the purpose that we should make proper use of them to keep ourselves fit and healthy
for the purpose of self-realization, leading to the ultimate goal of life, namely,
liberation from the material struggle for existence. This aim of life is attained by
performance of yajïas. If we forget the purpose of human life and simply take
supplies from the agents of the Lord for sense gratification and become more and more
entangled in material existence, which is not the purpose of creation, certainly we become
thieves, and therefore we are punished by the laws of material nature. A society of
thieves can never be happy, because they have no aim in life. The gross materialist
thieves have no ultimate goal of life. They are simply directed to sense gratification;
nor do they have knowledge of how to perform yajïas. Lord Caitanya, however,
inaugurated the easiest performance of yajïa, namely the saìkértana-yajïa,
which can be performed by anyone in the world who accepts the principles of Kåñëa
consciousness.