kià karma kim akarmeti
kavayo 'py atra mohitäù
tat te karma pravakñyämi
yaj jïätvä mokñyase 'çubhät
SYNONYMS
kim-what is; karma-action; kim-what is; akarma-inaction; iti-thus;
kavayaù-the intelligent; api-also; atra-in this matter; mohitäù-are
bewildered; tat-that; te-unto you; karma-work; pravakñyämi-I
shall explain; yat-which; jïätvä-knowing; mokñyase-you will be
liberated; açubhät-from ill fortune.
TRANSLATION
Even the intelligent are bewildered in determining what is action and what is inaction.
Now I shall explain to you what action is, knowing which you shall be liberated from all
misfortune.
PURPORT
Action in Kåñëa consciousness has to be executed in accord with the examples of
previous bona fide devotees. This is recommended in the 15th verse. Why such action should
not be independent will be explained in the text to follow.
To act in Kåñëa consciousness, one has to follow the leadership of authorized
persons who are in a line of disciplic succession as explained in the beginning of this
chapter. The system of Kåñëa consciousness was first narrated to the sun-god, the
sun-god explained it to his son Manu, Manu explained it to his son Ikñväku, and the
system is current on this earth from that very remote time. Therefore, one has to follow
in the footsteps of previous authorities in the line of disciplic succession. Otherwise
even the most intelligent men will be bewildered regarding the standard actions of
Kåñëa consciousness. For this reason, the Lord decided to instruct Arjuna in Kåñëa
consciousness directly. Because of the direct instruction of the Lord to Arjuna, anyone
who follows in the footsteps of Arjuna is certainly not bewildered.
It is said that one cannot ascertain the ways of religion simply by imperfect
experimental knowledge. Actually, the principles of religion can only be laid down by the
Lord Himself. Dharmaà tu säkñäd bhagavat-praëétam (Bhäg.
6.3.19). No one can manufacture a religious principle by imperfect speculation. One must
follow in the footsteps of great authorities like Brahmä, Çiva, Närada, Manu, the
Kumäras, Kapila, Prahläda, Bhéñma, Çukadeva Gosvämé, Yamaräja, Janaka, and Bali
Mahäräja. By mental speculation one cannot ascertain what is religion or
self-realization. Therefore, out of causeless mercy to His devotees, the Lord explains
directly to Arjuna what action is and what inaction is. Only action performed in Kåñëa
consciousness can deliver a person from the entanglement of material existence.