dravya-yajïäs tapo-yajïä
yoga-yajïäs tathäpare
svädhyäya-jïäna-yajïäç ca
yatayaù saàçita-vratäù
SYNONYMS
dravya-yajïäù-sacrificing one's possessions; tapaù-yajïäù-sacrifice
in austerities; yoga-yajïäù-sacrifice in eightfold mysticism; tathä-thus;
apare-others; svädhyäya-sacrifice in the study of the Vedas; jïäna-yajïäù-sacrifice
in advancement of transcendental knowledge; ca-also; yatayaù-enlightened
persons; saàçita-vratäù-taken to strict vows.
TRANSLATION
Having accepted strict vows, some become enlightened by sacrificing their possessions,
and others by performing severe austerities, by practicing the yoga of eightfold
mysticism, or by studying the Vedas to advance in transcendental knowledge.
PURPORT
These sacrifices may be fitted into various divisions. There are persons who are
sacrificing their possessions in the form of various kinds of charities. In India, the
rich mercantile community or princely orders open various kinds of charitable institutions
like dharma-çälä, anna-kñetra, atithi-çälä, anäthälaya and vidyä-péöha.
In other countries, too, there are many hospitals, old age homes and similar charitable
foundations meant for distributing food, education and medical treatment free to the poor.
All these charitable activities are called dravyamaya-yajïa. There are others who,
for higher elevation in life or for promotion to higher planets within the universe,
voluntarily accept many kinds of austerities such as candräyaëa and cäturmäsya.
These processes entail severe vows for conducting life under certain rigid rules. For
example, under the cäturmäsya vow the candidate does not shave for four months
during the year (July to October), he does not eat certain foods, does not eat twice in a
day or does not leave home. Such sacrifice of the comforts of life is called tapomaya-yajïa.
There are still others who engage themselves in different kinds of mystic yogas
like the Pataïjali system (for merging into the existence of the Absolute), or haöha-yoga
or añöäìga-yoga (for particular perfections). And some travel to all the
sanctified places of pilgrimage. All these practices are called yoga-yajïa,
sacrifice for a certain type of perfection in the material world. There are others who
engage themselves in the studies of different Vedic literatures, specifically the Upaniñads
and Vedänta-sütras, or the Säìkhya philosophy. All of these are called svädhyäya-yajïa.
or engagement in the sacrifice of studies. All these yogés are faithfully engaged
in different types of sacrifice and are seeking a higher status of life. Kåñëa
consciousness, however, is different from these because it is the direct service of the
Supreme Lord. Kåñëa consciousness cannot be attained by any one of the above-mentioned
types of sacrifice but can be attained only by the mercy of the Lord and His bona fide
devotees. Therefore, Kåñëa consciousness is transcendental.