tad viddhi praëipätena
paripraçnena sevayä
upadekñyanti te jïänaà
jïäninas tattva-darçinaù
SYNONYMS
tat-that knowledge of different sacrifices; viddhi-try to understand; praëipätena-by
approaching a spiritual master; paripraçnena-by submissive inquiries; sevayä-by
the rendering of service; upadekñyanti-they will initiate; te-you; jïänam-into
knowledge; jïäninaù-the self-realized; tattva-of the truth; darçinaù-seers.
TRANSLATION
Just try to learn the truth by approaching a spiritual master. Inquire from him
submissively and render service unto him. The self-realized souls can impart knowledge
unto you because they have seen the truth.
PURPORT
The path of spiritual realization is undoubtedly difficult. The Lord therefore advises
us to approach a bona fide spiritual master in the line of disciplic succession from the
Lord Himself. No one can be a bona fide spiritual master without following this principle
of disciplic succession. The Lord is the original spiritual master, and a person in the
disciplic succession can convey the message of the Lord as it is to his disciple. No one
can be spiritually realized by manufacturing his own process, as is the fashion of the
foolish pretenders. The Bhägavatam (6.3.19) says, dharmaà tu säkñäd
bhagavat-praëétam: the path of religion is directly enunciated by the Lord.
Therefore, mental speculation or dry arguments cannot help lead one to the right path. Nor
by independent study of books of knowledge can one progress in spiritual life. One has to
approach a bona fide spiritual master to receive the knowledge. Such a spiritual master
should be accepted in full surrender, and one should serve the spiritual master like a
menial servant, without false prestige. Satisfaction of the self-realized spiritual master
is the secret of advancement in spiritual life. Inquiries and submission constitute the
proper combination for spiritual understanding. Unless there is submission and service,
inquiries from the learned spiritual master will not be effective. One must be able to
pass the test of the spiritual master, and when he sees the genuine desire of the
disciple, he automatically blesses the disciple with genuine spiritual understanding. In
this verse, both blind following and absurd inquiries are condemned. Not only should one
hear submissively from the spiritual master, but one must also get a clear understanding
from him, in submission and service and inquiries. A bona fide spiritual master is by
nature very kind toward the disciple. Therefore when the student is submissive and is
always ready to render service, the reciprocation of knowledge and inquiries becomes
perfect.